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INTERNATIONAL TRADE OF PANLAND
EXPORTS

【小題1】Considering all imports and exports, what statement can be made about Panland’s trade?

Bowing is a very important custom in Japan. Unlike people in many other countries, they greet each other by bowing instead of shaking hands. It is impolite not to return a bow to whoever bows to you.
Bowing has many functions in one. It expresses the feeling of respect, thanks, regret, and so on. You can bow when you say, “thank you”, “sorry”, “hello”, “goodbye”, “congratulations”, “excuse me”, “good morning”, and more.
Bowing seems simple, but there are different ways of bowing. Bowing techniques vary from a small nod of the head to a long, 90-degree bow. It depends on the social position or age of the person you bow to. If your opposite is of higher social position or older than yourself, you are supposed to bow deeper and longer than him or her. It is polite to bow from your waist. Men usually keep their hands at their sides, and women usually put their hands together on their legs with their fingers touching. If it is not a very formal situation, you can bow by nodding. The most common bow is a bow of about 15 degrees.
You might feel strange doing it, but try to bow in Japan. You will be considered very polite!
【小題1】The author writes the passage mainly to _____.

Commencement (畢業(yè)典禮) is a time for idealism.
But economic reality is cruel everywhere; especially for new graduate. They have been told repeatedly that a college degree is an open sesame(芝麻) to the global economy. But that’s not necessarily so, according to new research by two economists at he Massachusetts Institute of Technology, Frank Levy and Peter Temin.
It is true that people with college degrees make more money than people without degrees. The gap has narrowed somewhat in recent years, which is disturbing. But the earning power of college graduates still far outpaces that of less-educated workers.
The bad news, though, is that a college degree does not ensure a bigger share of the economics pie for many graduates. In recent decades Mr. Levy and Mr. Temin show, only college-educated women have seen their income grow in line with economy wide gains in productivity. The earnings of male college graduates have failed to keep pace with productivity gains.
Instead, a huge share of productivity growth, which expands the nation’s income, is going to Americans on the top of the income scale. In 2005, the latest year with available data, the top of 1 percent of Americans---whose average annual income was $ 1.1 million--- took in 21.8 percent of the nation’s income, their largest share since 1929.
Administration officials, and other politicians and economists, often, believe that income inequality, reflects an education gap. But Mr. Levy and Mr. Temin show that in the case of men, the average bachelor’s degree is not enough to catch the rising tide of the global economy.
They argue that the real reason that inequality is worsening is the lack of strong policies that broadly distribute economic gains. In the past, for example, a more progressive income tax and unions promote equality. Positive measures have been eroding and new ones have not yet emerged, making the income gap even greater.
Mr. Levy and Mr. Temin conclude that only a new government policy can restore general prosperity. That’s a challenge to the nation’s leader and today’s graduates. America needs them to contribute to the development of the nation in global economy.
【小題1】The passage is mainly about that _______.

The name “cowboy” conjures up many different images from movies, songs and TV. These imagined cowboys range from white-hat-wearing heroes to gun-shooting hooligans(流氓).But, cowboys are actually real people from US history.
When the US Civil War ended, many soldiers had no place to call home. So, they began to drift to the country’s rural West. Ranchers(農(nóng)場主) hired these men to take care of the cattle and work around the ranch. When the ranch owner wanted to sell the cattle, the cowboys would round up the herd from the open prairie(牧場) and drive the cattle miles to the market.
With the invention of barbed wire(鐵絲網(wǎng)),the cowboy era(1865-1890) began to come to an end. But people in the East had always been curious about their lifestyle. Many country/western songs during this time tried to capture the true cowboy spirit. Newspapers published cowboy tales in serial form and adventure novels followed. The bigger the fiction,  the better the sales. These novels often portrayed cowboys as cruel and violent men. Cowboys carried the bad reputation for many years afterwards.
When movies began to be popular in the 1920s, the cowboy image changed again. Now, a cowboy became the great white knight(騎士) that loved his horse more than the beautiful ladies he rescued. As the cowboy of the “Old West” spent more time with his horse than the ladies, this era's image was not entirely false.
Then, in the 50s,Hollywood began producing so-called “spaghetti westerns(意大利西部片)”.They earned the nickname because Italian companies financed the films and TV shows. This started the decade’s “Cowboy Craze”. While this didn’t last long, it made modern country / western music, fashion and dance extremely popular.
In recent years, with the help of musicians, radio stations and bars, cowboy nostalgia(懷舊情緒) has returned. Even though his image is still changing — somewhere between ballad singing country boy and bar room fighter — there’s one thing for sure, you can’t keep the cowboy down.
【小題1】The purpose of this story is to ______.

In Europe, people hold the fork in the left hand and the knife in the right throughout the meal, a system that is generally agreed to be more efficient than the American zigzag（曲折的）method. Americans hold both the fork and the knife in their right hands throughout the meal, so they continually change their forks to the left hand when they have to cut their meat. It seems to be funny for the Europeans to see Americans busy changing their dinner sets, making a lot of noises.
A few explanations for this American style are as follows:
(1) Americans are practical and efficient. Since most of us are right-handed, it is reasonable to keep our working tools at all times in the right hand that can use them most efficiently.
(2) Americans, the master of the New World are rebels（叛逆者）.They use the zigzag method to break the rules in the Old World and in this way they are thumbing their nose at Mother England. Americans are a restless kind. They do not like to sit in one spot for very long when dining.
(3) Forced to do so, they respond by “playing” with the silver.
Whatever the reason for the practice, it is now certainly as American as apple pie. Europeans recognize this and are quick to attack it as evidence of American innocence（無知）of form. Arguments against the zigzag method rest not only on grounds of efficiency but also on those of tradition. In Old World dining, the knife is held in the right hand continually because it can serve as an instant defense against the uninvited intruders（入侵者）.However, such alertness（警覺） is out of place in the New World, as every American believes that this is the home of the brave. Americans juggle their silverware, perhaps, to show that they are not afraid and that one of them holding a fork is worth any number of them holding blades（刀）.
【小題1】Americans use _______ to hold their fork to pick up the salad.

TANG Dynasty writer Du Mu once wrote in a poem titled Qingming: "The ceaseless drizzle drips all the dismal day; So broken-hearted fares the traveler on the way.Where can a wine house be found to drown his sadness ?A cowherd points to Almond Flower (Xing Hua) Village in the distance."
Qingming, the traditional tomb-sweeping day on the Chinese lunar calendar, falls on April 4 this year. Qingming Jie was proclaimed（正式宣布） a Chinese national holiday in 2008. It is a time for remembering loved ones who have departed (去世). People visit their ancestors’ graves to sweep away the dirt and get rid of any weeds. They also leave offerings (祭品) of food and flowers, and burn incense (香) and paper money. Chinese tombs are usually built in the woods or on mountains, far from the city. It is believed that an area that faces south, with many pine trees, is a proper place for a tomb. People believe such a place will make the ancestors happy, and in return, they will look after the living family.
Nowadays, more and more residents are choosing environmental-friendly ways to spend the holiday such as flower sacrifices and memorial ceremonies on the Internet or at home. As one of the traditional ways to celebrate Tomb-sweeping Day – burning paper or incense – isn't exactly good for air quality
In contrast to the sadness of the tomb sweepers, people also enjoy hope of Spring on this day. The Qingming Festival is a time when the sun shines brightly, the trees and grass become green and nature is again lively. Since ancient times, people have followed the custom of Spring outings. At this time tourists are everywhere
Many people fly kites on Tomb Sweeping Day. They are usually made from a bamboo crossbow with coloured paper. The kite vibrates and buzzes as it rises into the sky, counterbalanced by its tail. Large kites can be as broad as three metres across, with a tail of six to ten metres. Most kites have a rectangular shape, and many have patterns of crabs, centipedes, butterflies, dragonflies, or Chinese characters such as "good fortune" or "long life".
【小題1】What’s the main idea of the second paragraph?

A new United Nations report shows that fish farming may soon be the world’s most important provider of fish. The Food and Agriculture Organization says fish farming is growing at a rate of 6.6 percent a year.
Fish farming now produces forty-six percent of the world’s supply of fish. That represents a forty-three percent increase from 2006. The report also said fish farming earned more money in 2008 than traditional fisheries.
In fish farming, fish are raised in tanks or small bodies of water called ponds. They are also raised in cages or nets in oceans, lakes and rivers. The report says increased fish farming has helped people around the world eat record amounts of fish. The FAO says each person ate an average of almost seventeen kilograms of fish last year.
However, the FAO says the current yearly wild-fish harvest of ninety million tons shows no improvement. Decreasing numbers of fish and stronger catch limits have reduced the possibilities for catching wild fish. The FAO report says about thirty-two percent of world supplies are overfished. It says these supplies of fish need to be rebuilt at once.
Some scientists have criticized fish farming. They say the nets and cages permit fish diseases and pests to spread. Some fish farming critics doubt whether fish farming can keep growing at the current rate. But Wally Stevens of the trade group Global Aquaculture Alliance says the industry must continue developing to feed growing populations. Mr. Stevens says a one hundred percent increase in fish farming over ten years is necessary to keep providing for people at the current level. He notes that fish farming creates jobs and wealth, especially for people in coastal areas of China.
【小題1】We learn that since the year 2006, fish farming has been ______.

[1] Every year, whenever the Spring Festival arrives, a lot of Chinese people cannot wait to go home. They queue for long hours in front of the ticket offices in railway stations, or do whatever they can in order to get a ticket. They tolerate the long journey on the train only to want to ____________ with their near and dear ones.
[2] According to the Beijing Youth Daily, most Chinese celebrate the Spring Festival not only because they want to follow tradition, there are also some practical reasons to explain Chinese people's fever for the holiday. Compared with one's workplace, home provides a more humane environment for one to relax oneself.
[3] Society may do with or without you, but at home, you become unique and indispensable. You may be the father or mother, daughter or son, grandfather or grandmother in the family and the family will be incomplete if anyone is absent, because every member in the family is bound together, and everyone in the family is pleased with the feeling that he or she is unique and irreplaceable.
[4] In addition, family provides an ideal environment for one to fully relax oneself. At home, one can take one's time to do whatever he or she wants, and one can spend money whenever one likes. In society, however, one needs to do everything fast and with high efficiency, because society always requires efficiency and maximum profits. Such company principles make people merely a tool in modern society.
[5] Chinese people's strong desire for the Spring Festival shows that they feel oppressed and have a sense of predicament (困境) of existence in modern society. The Spring Festival provides a chance for them to escape from such anxiety and treasure the long-lost tradition of community spirit. With the Spring Festival, people can find back the warm, family atmosphere often seen in days gone by.
【小題1】What's the passage mainly talking about? (Please answer within 10 words.)
_____________________________________________________________________
【小題2】Fill in the blanks with proper words or phrases to complete the sentence.  (Please answer within 10 words. )
_____________________________________________________________________
【小題3】Which sentence in the passage can be replaced by the following one?
You may not be a necessary part in society, but in your family, you are very important and no one else can take the place of you.
_____________________________________________________________________
【小題4】Do you think home is important for Chinese to celebrate the Spring Festival?  Why or why not? (Please answer within 30 words.)
_____________________________________________________________________
【小題5】Translate the underlined sentence in the last paragraph into Chinese.
_____________________________________________________________________

In the United States, friendships can be close, constant, intense, generous, and real, yet fade away in a short time if circumstances (環(huán)境) change. Neither side feels hurt by this. Both may exchange Christmas greeting for a year or two, perhaps a few letters for a while --- then no more. If the same two people meet again by chance, even years later, they pick up the friendship where it left off and are delighted.
In the States, you can feel free to visit people’s homes, share their holidays, enjoy their children and their lives without fear that you are taking on a lasting obligation. Do not hesitate to accept hospitality because you cannot give it in return. No one will expect you to do so for they know you are far from home. Americans will enjoy welcoming you and be pleased if you accept their hospitality easily.
Once you arrive there, the welcome will be full and warm and real. Most visitors find themselves readily invited into many homes there. In some countries it is considered inhospitable to entertain at home, offering what is felt as “merely” home cooked food, not “doing something” for your guest. It is felt that restaurant entertaining shows more respect and welcome. Or for various other reasons, such as crowded space, language difficulties, or family custom, outsiders are not invited into homes.
In the United States, both methods are used, but it is often considered more friendly to invite a person to one’s home than to go to a public place, except in purely business relationships. So, if your host or hostess brings you home, do not feel that you are being shown inferior (差的) treatment.
Don’t feel neglected (被忽視) if you do not find flowers awaiting you in your hotel room either. Flowers are very expensive there, hotel delivery (遞送，投遞) is uncertain, arrival times are delayed, changed, or canceled – so flowers are not customarily (通常) sent as a welcoming touch. Please do not feel unwanted! Outward signs vary in different lands; the inward welcome is what matters, and this will be real.
【小題1】In the United States, you will find friendships __________ if circumstances change.

He came into the room to shut the windows while we were still in bed and I saw he looked ill. He was shivering, his face was white, and he walked slowly as though it ached to move.
“What's the matter, Schatz?”
“I've got a headache.”
“You better go back to bed.”
“No. I'm all right.”
“You go to bed. I'll see you when I'm dressed.”
But when I came downstairs he was dressed, sitting by the fire, looking a very sick and miserable boy of nine years. When I put my hand on his forehead I knew he had a fever.
“You go up to bed,” I said, “You're sick.”
“I'm all right,” he said.
When the doctor came he took the boy's temperature.
“What's is it?” I asked him.
“One hundred and two.”
Downstairs, the doctor left three different medicines in different colored capsules with instructions for giving them. One was to bring down the fever, another a purgative(瀉藥), the third to overcome an acid condition. The germs of influenza（流感）can only exist in an acid condition, he explained. He seemed to know all about influenza and said there was nothing to worry about if the fever did not go above one hundred and four degrees. This was a light epidemic(傳染病；傳染性的) of flu and there was no danger if you avoided pneumonia（肺炎）.
Back in the room I wrote the boy's temperature down and made a note of the time to give the various capsules.
“Do you want me to read to you?”
“All right. If you want to, “ said the boy. His face was very white and there were dark areas under his eyes. He lay still in the bed and seemed very detached（超然的；冷漠的）from what was going on.
I read aloud from Howard Pyle's Book of Pirates（海盜）;but I could see he was not following what I was reading.
“How do you feel, Schatz?” I asked him.
“Just the same, so far,” he said.
I sat at the foot of the bed and read to myself while I waited for it to be time to give another capsule. It would have been natural for him to go to sleep, but when I looked up he was looking at the foot of the bed, looking very strangely.
“Why don't you try to sleep? I'll wake you up for the medicine.”
“I'd rather stay awake.”
After a while he said to me, “You don't have to stay in here with me, Papa, if it bothers you.”
“It doesn't bother me.”
“No, I mean you don't have to stay if it's going to bother you.”
I thought perhaps he was a little lightheaded and after giving him the prescribed capsules at eleven o'clock I went out with my gun and the young hunting dog….I killed two quail(鵪鶉), and missed five, and started back pleased to have found a covey of quail close to the house and happy there were so many left to find on another day.
At the house they said the boy had refused to let anyone come into the room.
“You can't come in,” he said. “You mustn't get what I have.”
I went up to him and found him in exactly the position I had left him, white-faced, but with the tops of his cheeks flushed（發(fā)紅）by the fever, staring still, as he had stared, at the foot of the bed.
I took his temperature.
“What is it?”
“Something like a hundred,” I said. It was one hundred and two and four tenths.
“It was a hundred and two,” he said.
“Who said so?”
“The doctor.”
“Your temperature is all right,” I said. “It's nothing to worry about.”
“I don't worry,” he said, “but I can't keep from thinking.”
“Don't think,” I said. “Just take it easy.”
“I'm taking it easy,” he said and looked straight ahead, He was evidently holding tight onto himself about something.
“Take this with water.”
“Do you think it will do any good?”
“Of course it will.”
I sat down and opened the Pirate book and began to read, but I could see he was not following, so I stopped.
“About what time do you think I'm going to die?” he asked.
“What?”
“About how long will it be before I die?”
“You aren't going to die. What's the matter with you? “
“Oh, yes, I am, I heard him say a hundred and two.”
“People don't die with a fever of one hundred and two. That's a silly way to talk.”
“I know they do. At school in France the boys told me you can't live with forty-four degrees. I've got a hundred and two.”
He had been waiting to die all day, ever since nine o'clock in the morning.
“You poor Schatz,” I said. “Poor old Schatz. It's like miles and kilometers. You aren't going to die. That's different thermometer. On that thermometer thirty-seven is normal. On this kind it's ninety-eight.”
“Are you sure?”
“Absolutely,” I said, “It's like miles and kilometers. You know, like how many kilometers we make when we do seventy miles in the car?”
“Oh,” he said.
But his gaze at the foot of the bed relaxed slowly. The hold over himself relaxed too, finally, and the next day it was very slack(松馳的) and he cried very easily at little things that were of no importance.
【小題1】The author writes about the doctor’s visit in order to _____.